Sunday, April 27, 2025

 

Second Sunday of Easter
 

 

The Lessons Appointed for the 

Second Sunday of Easter

The Collect 

Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ's Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

 

The Readings

 

Service Schedule


04/27/2025 Antecommunion 
Rite 2 at 9 a.m.
Officiant: Lorna MacDonald

05/04/2025 Antecommunion
Rite 2 at 9 a.m.
Officiant: Lorna MacDonald

05/11/25 Holy Eucharist
Rite 2 at 9 a.m.
Officiant: Fr. Mary Shortt

05/18/2025 Holy Eucharist
Rite 2 at 9 a.m.
Officiant: Fr. Mary Shortt

05/25/25 Antecommunion
Rite 2 at 9 a.m.
Officiant: Dale Kaufman

06/01/25 Holy Eucharist
Rite 2 at 9 a.m.
Officiant: Fr. Mary Shortt.

06/08/25 Antecommunion
Rite 2 at 9 a.m.
Officiant: Jacquie Ebelt

06/15/25 Holy Eucharist
Rite 2 at 9 a.m.
Officiant: Fr. Mary Shortt.

06/22/25 Antecommunion
Rite 2 at 9 a.m.
Officiant: Sandy Sladowski

06/29/25 Holy Eucharist
Rite 2 at 9 a.m.
Officiant: Fr. Mary Shortt.

 

Easter

Easter is the feast of Christ's resurrection. According to Bede*, the word derives from the Anglo-Saxon spring goddess Eostre. Christians in England applied the word to the principal festival of the church year, both day and season. 

However, the origin of the word Easter is debated. The Venerable Bede (673-735 AD) was fascinated by the dating of Easter, and he postulated that the word derived from an Anglo-Saxon goddess Eostre. However he is the only source for this idea, and there is no other mention of this goddess in material which does not derive directly or indirectly from Bede.

Bede is normally relied upon as an accurate source, but some scholars think that this goddess did not exist. The Encyclopedias Britannica says "There is now widespread consensus that..." a Germanic source word led to the English word Easter, via Anglo-Saxon, which also led to the German word for Easter, which is Ostern.

It is thought to come from the word for dawn, which was related to the word for east, because the sun rises at dawn in the east. Eostur-monaþ (Easter month) was the Anglo-Saxon name of the month which we now called April. So the festival of Easter may just be named after the month it usually fell in.

Some people say that we should not use the word 'Easter' because it may refer to a pagan deity, but then so do all the days of our week, which are mainly named after Anglo-Saxon deities. The months January and March are named after Roman gods, and the months July and August are named after deified Roman Emperors. If we stopped using words because in the distant past it may possibly have an etymology derived from a pagan deity, which we have forgotten about and no longer honor nor believe in, then that would invalidate almost all our calendars and diaries, and most church notice boards. 

Today the reality is that the word Easter is associated with a Christian festival, even if it is linked to many non-Christian or quasi-Christin folk traditions like painted eggs. Easter Day is the annual feast of the resurrection, the Pascha or Christian Passover, and the eighth day of cosmic creation. 

Faith in Jesus' resurrection on the Sunday or third day following his crucifixion is at the heart of Christian belief. Easter sets the experience of springtime next to the ancient stories of deliverance and the proclamation of the risen Christ. In the west, Easter occurs on the first Sunday after the full moon on or after the vernal equinox. Easter always falls between Mar. 22 and Apr. 25 inclusive. Following Jewish custom, the feast begins at sunset on Easter Eve with the Great Vigil of Easter. The Eastern Orthodox Church celebrates Easter on the first Sunday after the Jewish pesach or Passover (which follows the spring full moon). Although the two dates sometimes coincide, the eastern date is often one or more weeks later. 

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Great Fifty Days

The feast of Easter is a season of fifty days, from Easter Eve through the Day of Pentecost. From early times the Greek word Pentecost (fiftieth day) was used also for the whole Paschal season. During this season there is no fasting. The Council of Nicaea (325) directed that Christians are to pray standing. The word “alleluia” (praise the Lord) is said or sung repeatedly, which contrasts sharply with the season of Lent when the alleluia is omitted. The color of liturgical vestments and hangings is white or gold. The BCP notes that it is customary for the Paschal candle to burn at all services of the Easter season. The “Alleluia, alleluia” may be added to the dismissals and their responses during the Great Fifty Days. The traditional Christian Easter greeting (see Lk 24:34) serves as the opening acclamation at the eucharist during the Easter season

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